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Tomboctou Region

Tomboctou Region

Tombouctou is the large northern-most region of Mali, comprised mostly of the Southwestern section of the Sahara desert. Tombouctou is famous for the semi-mythical city Timbuktu (or as known in French, Tombouctou), synonymous with an elusive, hard-to-reach destination. The city began its mythical reputation in 1390 when its ruler went on a pilgrimage to Mecca, stopping with his entourage in Egypt and dispersing enough gold to trash the Egyptian currency. This started the legend of a city in the interior of Africa, where roads are paved with gold and buildings with roofs of gold, which was not true. The city is located at the Southern edge of the Sahara, near the Niger River, which has headwaters in the highlands very near the Atlantic coast before its long 1500 mile journey to the Northeast, before finally turning South to reach the Atlantic. The riches of the kingdom were due to Tombouctou's position as the Southern terminus of the trans-sahara salt and gold trade route. At its peak, the city was home to 100,000 with 25,000 associated with the Islamic University, hence earning the reputation as the "Oxford of West Africa." Tombouctou's prominence went into decline after the city was captured by Morocco in 1590. Many of the Islamic scholars were dispersed, some sent to Morocco. Morocco had difficulty holding onto the city, as the supply lines were long compared to the closer kingdoms vying for dominance of the region. Yet the city continued to have a near-mythical status because of its remoteness. The region was marginalized under French colonial control, which ended in 1960. The French opened up shorter trade routes to the Atlantic, cutting into the trans-Sahara trading economy.

Sahara

The Sahara is the world's largest hot desert, over 9,000,000 km² (3,500,000 mi²), located in northern Africa and is 2.5 million years old. Its name, Sahara, is an English pronunciation of the word for desert in Arabic (صحراء ).

Overview

The boundaries of the Sahara are the Atlantic Ocean on the west, the Atlas Mountains and the Mediterranean Sea on the north, the Red Sea and Egypt on the east, and the Sudan and the valley of the River Niger on the south. Sahara is divided into western Sahara, the central Ahaggar Mountains, the Tibesti massif, the Aïr Mountains (a region of desert mountains and high plateaus), Tenere desert and the Libyan desert (the most arid region). The highest peak in the Sahara is Emi Koussi (3415 m) in the Tibesti Mountains in northern Chad. Chad The Sahara divides the continent into North and Sub-Saharan Africa. The southern border of the Sahara is marked by a band of semiarid savanna called the Sahel; south of the Sahel lies the lusher Sudan. Humans have lived on the edge of the desert for almost 500,000 years. During the last ice age, the Sahara was a much wetter place, much like East Africa, than it is today. Over 30,000 petroglyphs of river animals such as crocodiles survive in total with half found in the Tassili n'Ajjer in southeast Algeria. Fossils of dinosaurs have also been found here. The modern Sahara, though, is generally devoid of vegetation, except in the Nile Valley and at a few oases and in some scattered mountains and has been this way since about 3000 BC. 2.5 million people live in the Sahara, most of these in Mauritania, Morocco and Algeria. Dominant groups of people are the Tuareg-Berber, the Sahrawis, Moors, and different black African ethnicities including the Tubu, the Nubians, the Zaghawas and the Kanuri. The largest city is Nouakchott, Mauritania's capital. Other important cities are Tamanrasset, Algeria; Timbuktu, Mali; Agadez, Niger; Ghat, Libya; and Faya, Chad.

History

Cattle Period

The domestication of the pig (see [http://www.touregypt.net/featurestories/pigs.htm]) in the Sahara and ancient Egypt has been cited as a likely primary contributor to the desertification of the Sahara (see Sahara Desert (ecoregion)). By 6000 BC predynastic Egyptians in the southwestern corner of Egypt were herding cattle and constructing large buildings. Subsistence in organized and permanent settlements in predynastic Egypt by the middle of the 6th millennium BC centered predominantly on cereal and animal agriculture: cattle, goats, pigs and sheep [http://www.touregypt.net/ebph5.htm]. Metal objects replaced prior ones of stone [http://www.touregypt.net/ebph5.htm]. Tanning animal skins, pottery and weaving are commonplace in this era also [http://www.touregypt.net/ebph5.htm]. There are indications of seasonal or only temporary occupation of the Al Fayyum in the 6th millennium BC, with food activities centering on fishing, hunting and food-gathering [http://www.digitalegypt.ucl.ac.uk/fayum/fayumb.html]. Stone arrowheads, knives and scrapers are common [http://www.digitalegypt.ucl.ac.uk/fayum/fayumb.html]. Burial items include pottery, jewelry, farming and hunting equipment, and assorted foods including dried meat and fruit [http://www.touregypt.net/ebph5.htm]. The dead are buried facing due west [http://www.touregypt.net/ebph5.htm].

Berber Period

The use and forging of iron came about from trade with the Phoenicians (c. 1220 BC). They created a confederation of kingdoms across the entire Sahara to Egypt, generally settling on the coasts but sometimes in the desert also. By 2500 BC the Sahara was as dry as it is today and it became a largely impenetrable barrier to humans, with only scattered settlements around the oases, but little trade or commerce through the desert. The one major exception was the Nile Valley. The Nile, however, was impassable at several cataracts making trade and contact difficult. Over time Egypt spread south and technologies such as iron working, and perhaps ideas such as that of monarchy spread into Nubia and further south. Sometime between 633 and 530 BC Hanno the Navigator either established or reinforced Phoenician colonies in the Western Sahara, but all ancient remains have vanished with virtually no trace. See History of Western Sahara. By 500 BC a new influence arrived in the form of the Greeks and Phoenicians. Greek traders spread along the eastern coast of the desert, establishing trading colonies along the Red Sea coast. The Carthaginians explored the Atlantic coast of the desert. The turbulence of the waters and the lack of markets never led to an extensive presence further south than modern Morocco. Centralized states thus surrounded the desert on the north and east; it remained outside of the control of these states. Raids from the nomadic Berber people of the desert were a constant concern of those living on the edge of the desert. The greatest change in the history of the Sahara arrived with the Arab invasion that brought camels to the region. For the first time an efficient trade across the Sahara desert could be conducted. The kingdoms of the Sahel grew rich and powerful exporting gold to North Africa. The emirates along the Mediterranean sent south manufactured goods and horses. From the Sahara itself salt was exported. This process turned the scattered oasis communities into trading centres, and brought them under the control of the empires on the edge of the desert. This trade persisted for several centuries until the development in Europe of the caravel allowed ships, first from Portugal but soon from all Western Europe, to sail around the desert and gather the resources from the source in Guinea. The Sahara was rapidly remarginalized. The colonial powers also largely ignored the region, but the modern era has seen a number of mines and communities develop to exploit the desert's natural resources. These include large deposits of oil and gas in Algeria and Libya and large deposits of phosphates in Morocco and Western Sahara. mtDNA analyses (see [http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&dopt=Abstract&list_uids=11393336 Z. Brakez et al., "Human mitochondrial DNA sequence variation in the Moroccan population of the Souss area" extract]) found that various populations have contributed to the present-day gene pool of the Souss region of southern Morocco, including Berbers, Arabs, Phoenicians, Sephardic Jews, and sub-Saharan Africans. Throughout the Sahara, Berbers, Arabs, and sub-Saharan Africans are significantly represented genetically.

See also


- Richat Structure
- Western Sahara
- Desertification
- Trans-Saharan trade
- Arabian-Nubian Shield
- Nile
- Red Sea

External links


- [http://www.sahara-overland.com/routes/index.htm Trans-Sahara routes]
- [http://maps.google.com/maps?ll=23.805450,12.656250&spn=30.774956,42.802734&z=12&t=k&hl=en Google Satellite image of the Sahara (Northern Africa)]
- [http://www.algeria-un.org/default.asp?doc=-sahara Sahara pictures from Algerian UN Permanent Mission website]

References


- Michael Brett and Elizabeth Frentess. The Berbers. Blackwell Publishers. 1996.
- Hugh Kennedy. Muslim Spain and Portugal: A Political History of al-Andalus. Longman, 1996.
- Abdallah Laroui. The History of the Maghrib: An Interpretive Essay. Princeton, 1977.
- Charles-Andre Julien. History of North Africa: From the Arab Conquest to 1830. Praeger, 1970 Category:Deserts of Africa Category:Ecoregions
- Category:Geography of Africa Category:Arabic words ko:사하라 사막 ja:サハラ砂漠 simple:Sahara Desert th:ทะเลทรายซาฮารา

Timbuktu

:This article is about the Mali city. For the artist, see Timbuktu (artist). For the software, see Timbuktu (software). For the region, see Tombouctou Region Tombouctou Region Timbuktu or Timbuctu (Koyra Chiini: Tumbutu, French: Tombouctou) is a city populated by the Songhay, Tuareg, Fulani, and Moorish people in the West African country of Mali. It is often said to lie on the River Niger, but is actually 20 kilometres north of the river. Its geographical setting made it a natural meeting point for nearby African populations and nomadic Berber and Arab peoples from the north. Its long history as a trading outpost that linked west Africa with Berber, Islamic, and Jewish traders throughout north Africa, and thereby indirectly with traders from Europe, has given it a fabled status, and in the West it was for long a metaphor for exotic, distant lands: "from here to Timbuktoo". Timbuktu's most long-lasting contribution to Islamic and world civilization is scholarship. By at least the fourteenth century, important books were written and copied in Timbuktu, establishing the city as the center of a significant written tradition in Africa.

Origins

Timbuktu was established as a seasonal camp by the nomadic Tuareg perhaps as early as the 10th century and grew to great wealth because of its key role in trans-Saharan trade in gold, ivory, slaves, salt and other goods by the Tuareg, Mandé and Fulani merchants, transferring goods from caravans coming from the Islamic north to boats on the Niger. Thus if the Sahara functioned as a sea, Timbuktu was a major port. It became a key city in several successive empires: the Ghana Empire, the Mali Empire from 1324, and the Songhai Empire from 1468, the second occupations beginning when the empires overthrew Tuareg leaders who had regained control. It reached its peak in the early 16th century, but its capture in 1591 by a band of Moroccan adventurers was not the start so much as a symptom of the crumbling of the ancient economy with Portuguese goods that came instead from the river's mouth (Braudel pp 434–35). The leaders of the Songhai kingdom (also spelled Songhay) began expanding their domain along the Niger River. Like the kingdoms of Ghana and Mali that flourished in the region in earlier centuries, Songhai grew powerful because of its control of local trade routes. Timbuktu would soon become the heart of the mighty Songhai Empire.

Legendary tales

Tales of Timbuktu's fabulous wealth helped prompt European exploration of the west coast of Africa. Among the earliest descriptions of Timbuktu are those of Leo Africanus, Ibn Battuta and Shabeni. The place name is said to come from a Tuareg woman named Buktu who dug a well in the area where the city stands today; hence "Timbuktu", which means "Buktu's well".

Ibn Battuta

Ibn Battuta (1304-1368) was a Moroccan Berber traveller born in Tangier. He spent 30 years travelling the Muslim world from Timbuktu to Turkey, Central Asia, China and India. He was probably the first outsider to document their visit to Timbuktu: Tunbuktu...is four miles from the Nile. Most of its inhabitants are Massufa, people of the veil. Its governor...called Farba Musa...appointed one of the Massufa as amir over a company...placed on him a garment, a turban and trousers, all of them of dyed material. He then seated him on a shield and he was lifted up by the elders of his tribe on their heads...At Tunbuktu I embarked on the Nile (Niger) in a small vessel carved from one piece of wood. We used to come ashore every night in a village to buy what we needed of food and ghee in exchange for salt and perfumes and glass ornaments.

Leo Africanus

Perhaps most famous among the tales written about Timbuktu is that by Leo Africanus aka "Leo the African". As a captured renegade who later converted back to Islam from Christianity, following a trip in 1512, when the Songhai empire was at its height he wrote the following: "The rich king of Tombuto (sic) hath many plates and sceptres of gold, some whereof weigh 1300 pounds. ... He hath always 3000 horsemen ... (and) a great store of doctors, judges, priests, and other learned men, that are bountifully maintained at the king's expense" (see link). At the time of Leo Africanus' visit, grass was abundant, providing plentiful milk and butter in the local cuisine, though there were neither gardens nor orchards surrounding the city.

Shabeni

Shabeni was a merchant from Tetuan who was captured and ended up in England where he told his story of how as a child of 14, around 1787, he had gone with his father to Timbuktu. A version of his story is related by James Grey Jackson in his book An Account of Timbuctoo and Hausa, 1820: On the east side of the city of Timbuctoo, there is a large forest, in which are a great many elephants. The timber here is very large. The trees on the outside of the forest are remarkable...they are of such a size that the largest cannot be girded by two men. They bear a kind of berry about the size of a walnut, in clusters consisting of from ten to twenty berries. Shabeeny cannot say what is the extent of this forest, but it is very large. Obviously, Ibn Battuta, Leo Africanus and Shabeni experienced a Timbuktu much different from the one most people imagine.

Center of learning

During the early 15th century, a number of Islamic institutions were erected. The most famous of these is the Sankore mosque, also known as the University of Sankore. While Islam was practiced in the cities, the local rural majority were non-Muslim traditionalists. Often the leaders were nominal muslims in the interest of economic advancement while the masses were traditionalists.

University of Sankore

traditionalists As the center of an Islamic scholarly community, the "University of Sankore" was a madrassah, very different in organization from the universities of medieval Europe. It had no central administration, student registers, or prescribed courses of study; rather, it was composed of several entirely independent schools or colleges, each run by a single master or imam. Students associated themselves with a single teacher, and courses took place in the open courtyards of mosque complexes or private residences. The primary focus of these schools was the teaching of the Qur'an, although broader instruction in fields such as logic, astronomy, and history also took place. Scholars wrote their own books as part of a socioeconomic model based on scholarship. Buying and selling of books was more profitable than gold or slaves. Among the most formidable scholars, professors and lecturers was Ahmed Baba--a highly distinguished historian frequently quoted in the Tarikh-es-Sudan and other works.

The Library of Timbuktu

The collection of ancient manuscripts at the University of Sankore and other sites around Timbuktu document the magnificence of the institution, as well as the city itself, while enabling scholars to reconstruct the past in fairly intimate detail. Dating from the 16th to the 18th centuries, the ancient manuscripts cover every aspect of human endeavor and are indicative of the high level of civilization attained by West Africans during the Middle Ages. In testament to the glory of Timbuktu, for example, a West African Islamic proverb states that "Salt comes from the north, gold from the south, but the word of God and the treasures of wisdom come from Timbuktu." Among the libraries which have been preserving these manuscripts are: Institut des Hautes Etudes et de Recherche Islamique - Ahmed Baba, Timbuktu; Mamma Haidara Library; Fondo Kati Library; Al-Wangari Library; and Mohamed Tahar Library. These libraries are considered part of the "African Ink Road" that stretched from West Africa connecting North Africa and East Africa. At one time there were 120 libraries with manuscripts in Timbuktu and surrounding areas. There are more than one million objects preserved in Mali with an additional 20 million in other parts of Africa, the largest concentration of which is in Sokoto, Nigeria, although the full extent of the manuscripts is unknown. During the colonial era efforts were made to conceal the documents after a number of entire libraries were taken to Paris, London and other parts of Europe. Some manuscripts were buried underground, while others were hidden in the desert or in caves. Many are still hidden today. The United States Library of Congress microfilmed a sampling of the manuscripts during an exhibit there in June of 2003.

Ravage and Decline

The city began to decline after explorers and slavers from Portugal and then other European countries landed in West Africa, providing an alternative to the slave market of Timbuktu and the trade route through the world's largest desert. The decline was hastened when it was invaded by Morisco mercenaries armed with European-style guns in the service of the Moroccan sultan in 1591. In 1824, the Paris-based Société de Géographie offered a 10,000 franc prize to the first non-Muslim to reach the town and return with information about it. Scot Gordon Laing made it in September 1826, but was killed shortly after by local Muslims who were fearful of European discovery and intervention. Frenchman René Caillé arrived in 1828 traveling alone and disguised as Muslim; he was able to safely return and claim the prize. It is probable that American sailor Robert Adams had been there in 1811 as a slave after his ship wrecked off the African coast. Only two other Europeans reached the city before 1890: Heinrich Barth in 1853 and Oskar Lenz in 1880. In the 1990s, Timbuktu came under attack from Tuareg people hoping to build their own state. The Tuareg Rebellion was symbolically ended with a weapons burning in the town in 1996.

Timbuktu Today

Today, Timbuktu is an impoverished town, although its reputation makes it a tourist attraction to the point where it even has an interntional airport. It is one of the eight regions of Mali, and is home to the region's local governor. It is the sister city to Djenne, also in Mali. The 1998 census listed its population at 31,973, up from 31,962 in the census of 1987. Timbuktu is a UNESCO World Heritage Site, listed since 1988. In 1990, it was added to the list of world heritage sites in danger due to the threat of desert sands. A program was set up to preserve the site and, in 2005, it was taken off the list of endangered sites. It was one of the major stops during Henry Louis Gates' PBS special "Wonders of the African World". Gates visited with Abdel Kadir Haidara, curator of the Mamma Haidara Library together with Ali Ould Sidi from the Cultural Mission of Mali. It is thanks to Gates that an Andrew Mellon Foundation Grant was obtained to finance the construction of the library's facilities, later inspiring the work of the Timbuktu Libraries Project. Unfortunately, no practicing book artists exist in Timbuktu although cultural memory of book artisans is still alive, catering to the tourist trade. It is also home to an institute dedicated to preserving historic documents from the region.

Attractions

Timbuktu's vernacular architecture is marked by mud mosques, which are said to have inspired Antoni Gaudí. These include
- Djinguereber Mosque, built in 1327 by El Saheli
- Sankore Mosque, also known as Sankore University, built in the early fifteenth century
- Sidi Yahya mosque, built in the early fifteenth century. Other attractions include a museum, terraced gardens and a water tower.

Language

The main language of Timbuktu is a Songhay variety termed Koyra Chiini, spoken by over 80% of residents. Smaller groups, numbering 10% each before many were expelled during the Tuareg/Arab rebellion of 1990-1994, speak Hassaniya Arabic and Tamashek.

External links


- [http://www.manntaylor.com/battuta.html Ibn Battuta and his Saharan Travels]
- [http://www.wsu.edu:8080/~wldciv/world_civ_reader/world_civ_reader_2/leo_africanus.html Leo Africanus, description of Timbuktu, 1526]
- [http://www.manntaylor.com/shabeni.html Shabeni's Description of Timbuktu]
- [http://www.timbuktuheritage.org/index.html Timbuktu Heritage Institute]
- [http://edsitement.neh.gov/view_lesson_plan.asp?id=508 "Trekking to Timbuktu", a National Endowment for the Humanities learning project for grades 6-8]
- [http://www.pbs.org/wonders/Episodes/Epi5/5_wondr6.htm Wonders of the African World]
- [http://www.cwo.com/~lucumi/timbuktu.html The Univesirty of Sankore at Timbuktu]
- [http://www.sum.uio.no/research/mali/timbuktu/libraries.html The Timbuktu Libraries]
- [http://www.sum.uio.no/research/mali/timbuktu/privates/description.html Description of the Timbuktu Libraries by John O. Hunwick]
- [http://news.bbc.co.uk/2/hi/africa/4304922.stm Saving Mali's written treasures]
- [http://www.loc.gov/exhibits/mali/ Ancient Manuscripts from the Desert Libraries of Timbuktu, Library of Congress]

Reference


- Braudel, Fernand, 1979 (in English 1984). The Perspective of the World, vol. III of Civilization and Capitalism Category:Cities in Mali Category:World Heritage Sites in Africa ja:トンブクトゥ

French language

French (French: français) is the third of the Romance languages in terms of number of speakers, after Spanish and Portuguese, being spoken by about 67 million people as a mother tongue, and altogether by some 128 million people, which includes second-language speakers who use French for daily communication. French is thus the 18th most spoken language in the world by number of native speakers, and 9th in terms of daily speakers. It is an official language in 29 countries. It is also an official or administrative language in various communities and organisations (such as the European Union, IOC, United Nations and Universal Postal Union). Before World War II, French was considered the international language, particularly in such fields as diplomacy, trade, shipping, and transportation.

History

The Roman invasion of Gaul

The French language is a Romance language, meaning that it is descended from Latin. Before the Roman invasion of what is modern-day France by Julius Cæsar (58–52 BC), France was inhabited largely by a Celtic people that the Romans referred to as Gauls, although there were also other linguistic/ethnic groups in France at this time, such as the Iberians in southern France and Spain, the Ligurians on the Mediterranean coast, Greek colonies such as Massalia (i.e. present-day Marseille), Phoenician outposts, and the Vascons on the Spanish/French border. Although in the past many Frenchmen liked to refer to their descent from Gallic ancestors (nos ancêtres les Gaulois), perhaps fewer than 200 words with a Celtic etymological origin remain in French today (largely place and plant names and words dealing with rural life and the earth). In the reverse direction, some words for Gallic objects which were new to the Romans and for which there were no words in Latin were imported into Latin – for example, clothing items such as les braies. Latin quickly became the lingua franca of the entire Gallic region for mercantile, official and educational purposes, yet it should be remembered that this was Vulgar Latin, the colloquial dialect spoken by the Roman army and its agents and not the literary dialect of Cicero.

The Franks

From the third century on, Western Europe was invaded by Germanic tribes from the east, and some of these groups settled in Gaul. For the history of the French language, the most important of these groups are the Franks in northern France, the Alemanni in the German/French border, the Burgundians in the Rhone valley and the Visigoths in the Aquitaine region and Spain. These Germanic-speaking groups had a profound effect on the Latin spoken in their respective regions, altering both the pronunciation and the syntax. They also introduced a number of new words: perhaps as much as 15% of modern French comes from Germanic words, including many terms and expressions associated with their social structure and military tactics.

Langue d'Oïl

Linguists typically divide the languages spoken in medieval France into three geographical subgroups: Langue d'oïl and Langue d'oc are the two major groups; the third group, Franco-Provençal, is considered a transitional language between the two other groups. The Oïl–Oc divide is broadly comparable to the divide illustrated by the use of "yes" in English and "aye" in Scots. Langue d'oïl, the languages which use oïl (in modern usage, oui) for "yes", is the language group in the north of France. These languages, like Picard, Walloon, Francien and Norman, were influenced by the Germanic languages spoken by the Frankish invaders. From the time period Clovis I on, the Franks extended their rule over northern Gaul. Over time, the French language developed from either the Oïl language found around Paris (the Francien theory) or from a standard administrative language based on common characteristics found in all Oïl languages (the lingua franca theory). Langue d'oc, the languages which use oc for "yes", is the language group in the south of France and northern Spain. These languages, such as Gascon and Provençal, have relatively little Frankish influence. (Modern French has two words for "yes", oui and si; the latter is used to contradict negative statements. Si derives from Latin sic "thus", and is cognate to the word for "yes" in Spanish, Italian, and Catalan. Oïl/oui derive, according to Larousse, from Latin hoc ille "thus he (did)".)

Other linguistic groups

The early middle ages also saw the influence of other linguistic groups on the dialects of France: From the 5th to the 8th centuries, Celtic-speaking peoples from southwestern Britain (Wales, Cornwall, Devon) travelled across the English Channel, both for reasons of trade and as a result of the Anglo-Saxon invasions of England. They established themselves in Bretagne (Brittany). Their language was a dialect of the Brythonic languages, which has been named Breton in more recent centuries. It is part of the larger Celtic language family, though the modern dialects reflect a noticeable influence from French in their vocabulary. From the 6th to the 7th centuries, the Vascons crossed over the Pyrénées, a mountain range in the south of France. Their presence influenced the Occitan language spoken in southwestern France, resulting in the dialect called Gascon. Scandinavian vikings invaded France from the 9th century onwards and established themselves in what would come to be called Normandie (Normandy). They took up the langue d'oïl spoken there and contributed many words to French related to maritime activities, amongst other things. With their conquest of England in 1066, the Normans brought their language. The dialect that developed there as a language of administration and literature is referred to as Anglo-Norman. Anglo-Norman served as the language of the ruling classes and commerce in England from the time of the conquest until 1362, when the use of English became dominant again. Because of the Norman Conquest, the English language has borrowed a considerable amount of its vocabulary from French. The Arab peoples also supplied many words to French around this time period, including words for luxury goods, spices, trade stuffs, sciences and mathematics.

History of French

For the period up to around 1300, some linguists refer to the oïl languages collectively as Old French (ancien français). The earliest extant text in French is the Oaths of Strasbourg from 842; Old French became a literary language with the chansons de geste that told tales of the paladins of Charlemagne and the heroes of the Crusades. By the Ordinance of Villers-Cotterêts in 1539 King Francis I made French the official language of administration and court proceedings in France, ousting the Latin that had been used before then. With the imposition of a standardised chancery dialect and the loss of the declension system, the dialect is referred to as Middle French (moyen français). Following a period of unification, regulation and purification, the French of the 17th to the 18th centuries is sometimes referred to as Classical French (français classique), although many linguists simply refer to French language from the 17th century to today as Modern French (français moderne). The foundation of the Académie française (French Academy) in 1634 by Cardinal Richelieu created an official body whose goal has been the purification and preservation of the French language. This group of 40 members is known as the Immortals, not, as some erroneously believe, because they are chosen to serve for the extent of their lives (which they are), but because of the inscription engraved on the official seal given to them by their founder Richelieu—"À l'immortalité" ("to the Immortality (of the French language)"). The foundation still exists and contributes to the policing of the language and the adaptation of foreign words and expressions. Some recent modifications include the change from software to logiciel, packet-boat to paquebot, and riding-coat to redingote. The word ordinateur for computer was however not created by the Académie, but by a linguist appointed by IBM (see :fr:ordinateur). From the 17th to the 19th centuries, France was the leading power of continental Europe; thanks to this, together with the influence of the Enlightenment, French was the lingua franca of educated Europe, especially with regards to the arts, literature, and diplomacy; monarchs like Frederick II of Prussia and Catherine the Great of Russia could both speak and write in French. Through the Académie, public education, centuries of official control and the role of media, a unified official French language has been forged, but there remains a great deal of diversity today in terms of regional accents and words. For some critics, the "best" pronunciation of the French language is considered to be the one used in Touraine (around Tours and the Loire River valley), but such value judgments are fraught with problems, and with the ever increasing loss of lifelong attachments to a specific region and the growing importance of the national media, the future of specific "regional" accents is difficult to predict.

Modern issues

There is some debate in today's France about the preservation of the French language and the influence of English (see franglais), especially with regard to international business, the sciences and popular culture. There have been laws (see Toubon law) enacted which require that all print ads and billboards with foreign expressions include a French translation and which require quotas of French-language songs (at least 40%) on the radio. There is also pressure, in differing degrees, from some regions as well as minority political or cultural groups for a measure of recognition and support for their regional languages.

Geographic distribution

regional language
French is an official language in the following countries or parts thereof: La Francophonie is an international organization of French-speaking countries and governments.

Legal status in France

Per the Constitution of France, French is the official language of the Republic since 1792 [http://www.languefrancaise.net/dossiers/dossiers.php?id_dossier=50]. France mandates the use of French in official government publications, public education outside of specific cases (though these dispositions are often ignored) and legal contracts; advertisements must bear a translation of foreign words. See Toubon Law. Contrary to a misunderstanding common in the American and British media, France does not prohibit the use of foreign words in websites or any other private publication, which would anyway contradict constitutional guarantees on freedom of speech. The misunderstanding may have arisen from a similar prohibition in the Canadian province of Quebec which made strict application of the Charter of the French Language between 1977 and 1993, although these regulations addressed language used in advertising and the provision of commercial services offered within the province, not the language of private communication. There exist in addition to French a variety of languages spoken in France by minorities; see Languages of France.

Legal status in Canada

About 12% of the world's francophones are Canadian, and French is one of Canada's two official languages, with English; various provisions of the Canadian Charter of Rights and Freedoms deal with the right of Canadians to access services in English and French all across Canada. By law, the federal government must operate and provide services in both English and French; proceedings of the Parliament of Canada must be translated into both English and French; and all Canadian products must be labelled in both English and French. Overall about 22% of Canadians speak French as a first language and 18% are bilingual. French has been the only official language of Quebec since 1974, although it is commonly (and incorrectly) believed that the designation of French as the sole official language occurred in 1977 with the adoption of the Charter of the French Language (which is popularly referred to as Bill 101). By far the provision of Bill 101 with the most significant impact has been that which mandates French-language education, unless a child's parents or siblings have received the major part of their own education in English within Canada. That provision has reversed a historical trend whereby a large number of immigrant children were being sent to English schools by their parents. In so doing, Bill 101 has greatly contributed to the "visage français" (French face) of Quebec. Other provisions of Bill 101, on the other hand, have been ruled unconstitutional over the years, including those mandating French-only commercial signs, court proceedings, and debates in the legislature. Some of those provisions have remained in effect, for a while, using the constitutional "notwithstanding" clause that permits a non-compliant law to temporarily remain. No "notwithstanding provision" is currently in effect. In 1993 the Charter was changed to allow signage in other languages so long as French is markedly "predominant". The Charter also provides for a measure of access by Anglophones to health and social services in their own language. The only province which has French as an official language is New Brunswick. In Ontario and Manitoba, French does not have full official status, although the provincial governments do provide full French-language services in all communities where significant numbers of francophones live. All of the other provinces do make some effort to accommodate the needs of their francophone citizens, although the level and quality of French-language service varies significantly from province to province.

Legal status in Switzerland

French is an official language in Switzerland. It is spoken in the part of Switzerland called Romandy.

Dialects of French


- Acadian French
- African French
- Belgian French
- Cajun French
- Canadian French
- Cambodian French
- Louisiana Creole French
- français d'Aoste
- français-germanique
- Indian French
- Levantine French
- Maghreb French
- Newfoundland French
- North American French
- Oceanic French
- Quebec French
- South East Asian French
- Swiss French
- West Indian French
- [http://www.linguasphere.org/langues_romanes.pdf linguasphere on Romance languages]

Languages derived from French


- Antillean Creole
- Haitian Creole
- Lanc-Patuá
- Mauritian Creole
- Michif
- Louisiana Creole French
- Réunionese Creole
- Seychellois Creole
- Tay Boi

Sounds

:Main article: French phonology and orthography French pronunciation follows strict rules based on spelling, but French spelling is often based more on history than phonology. The rules for pronunciation vary between dialects, but the standard rules are:
- liaison or linking: Final single consonants, in particular s, x, z, t, d, n and m, are normally silent. (The final letters 'c', 'r', 'f', and 'l' however are normally pronounced.) When the following word begins with a vowel, though, a silent consonant may once again be pronounced, to provide a "link" between the two words and avoid a glottal stop between them. Some liaisons are mandatory, for example the s in les amants or vous avez; some are optional, depending on dialect and register, for example the first s in deux cents euros or euros irlandais; and some are forbidden, for example the s in beaucoup d'hommes aiment. The t of et is never pronounced and the silent final consonant of a noun is only pronounced in the plural and in set phrases like pied-à-terre. Doubling a final consonant and adding a silent e at the end of a word (e.g. Parisien → Parisienne) makes it clearly pronounced, always.
- elision or vowel dropping: Monosyllabic words such as je or que drop their final vowel before another word beginning with a vowel. The missing vowel is replaced by an apostrophe. (e.g. je ai is instead pronounced and spelt → j'ai)
- nasal "n" and "m". When "n" or "m" follows a vowel combination, the "n" and "m" become silent and cause the preceding vowel to become nasalized (i.e. pronounced with the soft palate extended downward so as to allow part of the air to leave through the nostrils). Exceptions are when the "n" or "m" is doubled, or immediately followed by a vowel. The prefixes en- and em- are always nasalized. The rules get more complex than this but may vary between dialects.
- digraphs French does not introduce extra letters or diacritics to specify its large range of vowel sounds and diphthongs, rather it uses specific combinations of vowels, sometimes with following consonants, to show which sound is intended. (See French phonology and orthography or [http://www.languageguide.org/francais/grammar/pronunciation/ French Pronunciation Guide] for more details.)
- accents are used sometimes for pronunciation, sometimes to distinguish similar words, and sometimes for etymology alone.
  - Accents that affect pronunciation:
    - "é", is pronounced instead of the defaults or,
    - "è" (e.g., secrète) means that the vowel is pronounced (as usual),
    - dieresis (e.g. naïve, Noël) as in English, specifies that this vowel is pronounced separately from the preceding one (or following one in some cases), not combined,
    - the "ç" means that the letter c is pronounced in front of A, O, or U. ("c" is otherwise hard before a hard vowel.)
    - The circumflex (e.g. pâté, forêt) shows that an e is pronounced and that an o is pronounced . In some dialects it also signifies a pronunciation of for the letter a, but this differentiation is disappearing. It usually indicates a former long vowel created by the dropping of an "s" from the Latin root (as in English "paste", "forest"),
  - Accents with no pronunciation effect:
    - The circumflex does not affect the pronunciation of the letters i or u, and in most dialects, a as well.
    - All other accents are used only to distinguish similar words or for etymological reasons, as in the case of distinguishing the adverbs là and où ("there", "where") from the article la and the conjunction ou ("the fem. sing.", "or") respectively.

Grammar

:Main article: French grammar French grammar shares several notable features with most other Romance languages, including:
- the loss of Latin's declensions
- only two grammatical genders
- the development of grammatical articles from Latin demonstratives
- new tenses formed from auxiliaries French word order is Subject Verb Object, except when the object is a pronoun, in which case the word order is Subject Object Verb.

Vocabulary

Word origins

The majority of French words derive from vernacular or "vulgar" Latin or were constructed from Latin or Greek roots. There are often pairs of words, one form being popular (noun) and the other one savant (adjective), both originating from Latin. Example:
- brother: frère (brother) / fraternel
- finger: doigt / digital
- faith: foi (faith) / fidèle
- cold: froid / frigide
- eye: œil / oculaire The French words which have developed from Latin are usually less recognisable than Italian words of Latin origin because as French developed into a separate language from Vulgar Latin, the unstressed final syllable of many words was dropped or elided into the following word. It is estimated that 12 percent (4,200) of common French words found in a typical dictionary such as the Petit Larousse or Micro-Robert Plus (35,000 words) are of foreign origin. About 25 percent (1,054) of these foreign words come from English and are fairly recent borrowings. The others are some 707 words from Italian, 550 from ancient Germanic languages, 481 from ancient Gallo-Romance languages, 215 from Arabic, 164 from German, 160 from Celtic languages, 159 from Spanish, 153 from Dutch, 112 from Persian and Sanskrit, 101 from Native American languages, 89 from other Asian languages, 56 from Afro-Asiatic languages, 55 from Slavic languages and Baltic languages, and 144 from other languages (3 percent of the total). Source: Henriette Walter, Gérard Walter, Dictionnaire des mots d'origine étrangère, 1998.

Levels of register

French, like many other languages, possesses a continuum of several levels of register. The colloquial register is used in almost any circumstance of life, and should not be confused with slang or rude talk. Formal French is used in writing or in formal occasions (when people make official speeches or when they are interviewed on television, for instance). Some level of formality is also normally used in classrooms in France, although colloquial French is now spoken by more and more professors with their students. Colloquial French differs from formal French in terms of grammar. For instance, the negation in formal French is "ne... pas", whereas in colloquial French it is simply "... pas", such as "I don't think so", which is "Je ne crois pas" in formal French, and "Je crois pas" in colloquial French. Another example of change in grammar is the way to ask a question: by inverting verb and subject in formal French, or also by using "est-ce que", whereas in colloquial French a question is phrased exactly as an affirmation, with the voice rising in the end. E.g.: "Is he sick?" would be "Est-il malade?" or "Est-ce qu'il est malade?" in formal French, and "Il est malade?" in colloquial French. On the other hand, questions with "est-ce que" are more colloquial than using inversion. Secondly, colloquial French differs from formal French in terms of pronunciation. Some words undergo shortening, or sound change, whereas some syllables are dropped altogether. For instance, "yes" is "oui" in formal French, and becomes "ouais" in colloquial French; "I" is "je" in formal French, but becomes "j' " in colloquial French; so a sentence like "I think he'll come" is "Je pense qu'il viendra" in formal French, and "J'pense qu'i'viendra" in colloquial French. There are many instances of shortening of words, such as "teacher", which is "professeur" in formal French, but becomes "prof'" in colloquial French.

Counting system

The French counting system is partially vigesimal: twenty () is used as a base number in the names of numbers from 70-99. So for example, means 4 times 20, i.e. is the French word for 80, and (literally "sixty-fifteen") means 75. This is comparable to archaic English use of "score", as in "fourscore and seven" (87), or "threescore and ten" (70). Belgian French and Swiss French are different in this respect.

Writing system

French is written using the Latin alphabet, plus five diacritics (the circumflex accent, acute accent, grave accent, diaeresis, and cedilla) and two ligatures (æ, œ). French spelling, like English spelling, tends to preserve obsolete pronunciation rules. This is mainly due to extreme phonetic changes since the Old French period, without a corresponding change in spelling. However, some conscious changes were also made to restore Latin orthography:
- Old French doit > French doigt "finger" (Latin digitum)
- Old French pie > French pied "foot" (Latin pedem) As a result, it is nearly impossible to predict the spelling on the basis of the sound alone. Final consonants are generally silent, except when the following word begins with a vowel. For example, all of these words end in a vowel sound: nez, pied, aller, les, finit, beaux. The same words followed by a vowel, however, may sound the consonants, as they do in these examples: beaux-arts, les amis, pied-à-terre. On the other hand, a given spelling will almost always lead to a predictable sound, and the Académie française works hard to enforce and update this correspondence. In particular, a given vowel combination or diacritic predictably leads to one phoneme. The diacritics have phonetic, semantic, and etymological significance.
- grave accent (à, è, ù): Over a or u, used only to distinguish homophones: à ("to") vs. a ("has"), ou ("or") vs. où ("where"). Over an e, indicates the sound .
- acute accent (é): Over an e, indicates the sound , the ai sound in such words as English hay or neigh. It often indicates the historical deletion of a following consonant (usually an s): écouter < escouter.
- circumflex (â, ê, î, ô û): Over an e or o, indicates the sound or , respectively. Most often indicates the historical deletion of an adjacent letter (usually an s or a vowel): château < castel, fête < feste, sûr < seur, dîner < disner. By extension, it has also come to be used to distinguish homophones: du ("of the") vs. dû (past participle of devoir "to owe"; note that dû is in fact written thus because of a dropped e: deu).
- diaeresis or tréma (ë, ï, ü): Indicates that a vowel is to be pronounced separately from the preceding one: naïve, Noël. Diaeresis on ÿ only occurs in some proper names (such as l'Haÿ-les-Roses) and in modern editions of old French texts. Since the 1990 orthographic rectifications, the diaeresis in words containing guë (such as aiguë or ciguë) was moved onto the u: aigüe, cigüe. Words coming from German retain the old Umlaut if applicable but uses French pronounciation, such as capharnaüm(mess).
- cedilla (ç): Indicates that an etymological c is pronounced when it would otherwise be pronounced /k/. Thus je lance "I throw" (with c = before e), je lançai "I threw" (c would be pronounced before a without the cedilla). The ligature œ is a mandatory contraction of oe in certain words (sœur "sister" , œuvre "work [of art]" , cœur "heart" , cœlacanthe "Coelacanth" ), sometimes in words of Greek origin, spelled with an οι diphthong which became oe in Latin, pronounced in French (and other Romance languages): œsophage , œnologie . It may also appear in œu digraph (or œ alone in œil "eye"), in words that were once written with eu digraph (which could be read or , depending on the word): bœuf "ox" (Old French buef or beuf), mœurs "custom", œil "eye" , etc. In these cases, the Latin etymon must be spelled with an o where the French word has œu: bovem > bœuf, mores > mœurs, oculum > œil. Some attempts have been made to reform French spelling, but few major changes have been made over the last two centuries.

Some common phrases


- French: français ("fran-seh")
- hello: bonjour ("bon-zhoor")
- I love you.: Je t'aime. ("jhe tem")
- My name is _____: Je m'appelle _____ ("jhe-ma-pelle")
- good-bye: au revoir ("o-ruh-vwar")
- please: s'il vous plaît (Literally: if it please you) ("sill voo pleh")
- thank you: merci ("mairr-see")
- you are welcome: de rien (Literally: Of nothing) ("duh ryeh"), je vous en prie, il n'y a pas de quoi (France); bienvenue ("byeh-venuh") (Quebec)
- that one: celui-là ("su-lwee la"), colloq. ("swee la"), or celle-là (feminine) ("cell-la")
- how much?: combien? ("kom-byen")
- English: anglais ("ahng-gleh")
- yes: oui ("wee"), colloq. ouais (seldom written) ("way")
- no: non ("non")
- I am sorry: Je suis désolé(e). (add the "e" if the speaker is feminine); ("zhahn swee deh-zo-leh"), colloq. ("shswee deh-zo-leh"). Pardon ("par-dohn")
- I do not understand: Je ne comprends pas. ("zhuh nuh comprahn pa"), colloq. Je comprends pas (with dropping of "ne") ("shcomprahn pa")
- Where are the toilets?: Où sont les toilettes ? ("oo son leh twa-let")
- Cheers (toast to someone's health): Tchin ("chin"), Santé ("san-teh") or À la vôtre ("a la votr")
- Do you speak English?: Parlez-vous anglais ? ("par-leh voo ang-gleh") OR "Est-ce que vous parlez anglais?" ("voo par-leh ang-leh")
- Excuse me: Excusez-moi. ("eh-skyu-zay mwa")
- Good night: Bonne nuit ("bun nwee")
- Hi!: Salut ! ("sal-oo")
- I am tired: Je suis fatigué(e). (add the "e" if the speaker is feminine) ("jhe swee fah-tee-gay")
- Are you coming?: Venez vous ?, Est-ce que vous venez ? (or with close friends and relatives: tu viens?)
- I am thinking about it: J'y pense. ("jhee pahnss")
- I am going to the grocery store: Je vais à l'épicerie. ("jhe vay a lay-pee-ser-ee")
- We are going to school: On va à l'école. (colloquial) ("ohn va a lay-cohl")
- She is so pretty.: Elle est si jolie. ("el ay see jho-lee")
- our neighbors to the South: Nos voisins du sud ("noh vwah-zen due sued")
- Could you help me?: Pourriez-vous m'aider ? ("poo-ree-ay voo may-day")
- May I help you?: Puis-je vous aider? ("pwee-jha voo zay-day")
- It is the best of worlds: C'est le meilleur des mondes. ("say le may-yuhr day mohnd")
- Go to bed!: Va te coucher ! ("vah te coo-shay")
- I'm watching TV.: Je regarde la télé. ("jhe re-gard lah tay-lay")
- Wikipedia, the free encyclopedia: Wikipédia, l'encyclopédie libre. ("wee-kee-pay-dee-ah, lahns-ee-kloh-pay-dee lee-bruh")
- I am the state.: L'État, c'est moi. ("leh-tah seh-mwa")

See also


- Académie française
- common phrases in different languages
- List of English words of French origin
- List of French phrases
- French in the United States
- French Language Wikipedia
- French phrases used by English speakers
- French proverbs
- Reforms of French orthography
- Morphology of the French verb
- Louchebem
- Verlan
- French Creole languages

External links


-
- [http://www.dicts.info/dictlist1.php?k1=33 All free French dictionaries] Collection of free French dictionaries.
- [http://www.declan-software.com/french French language learning audio software]
- [http://www.window.to/french/ Learn French online]
- [http://www.academie-francaise.fr/ Académie Française]
- [http://french.about.com/library/begin/bl_begin_vocab.htm Beginning French Vocabulary]
- [http://radio-canada.ca/education/francaismicro/ Capsules linguistiques - Radio-Canada.ca]
- [http://www.moelc.moe.edu.sg/french/ Département de Français, Ministry of Education Language Centre, Singapore]
- [http://www.ethnologue.com/show_language.asp?code=fra Ethnologue report for French]
- [http://www.sprachprofi.de.vu/english/f.htm Free online resources for learners]
- [http://www.lexilogos.com/french_language_dictionary.htm French-English : all online dictionaries]
- [http://www.jump-gate.com/languages/french/ French Language Course]
- [http://www.ielanguages.com/french.html French Language Tutorial at ielanguages.com]
- [http://www.intuxication.org/~webtypo/le_francais_facile.htm Le français facile]
- [http://portal.wikinerds.org/rapidfrench How to learn French in 10 months]
- [http://dhost.info/defu/wiki/index.php?id=French_accentuation_rules Basic tips of French accentuation]
- [http://www.languagehelpers.com/words/french/basics.html LanguageHelpers]
- [http://www.lightandmatter.com/french/ Liberté, an online first-year French textbook]
- [http://www.listenandlearn.org/learn/french/index.php Learn French by reading and listening]
- [http://www.how-to-learn-any-language.com/e/languages/french/index.html A profile of the French language]
- [http://dhost.info/defu/wiki/index.php?id=Virtual_French_Keyboard A virtual French keyboard]
- [http://linearb.co.uk:8080/memory/ Searchable French-English dictionary, with example sentences]
- [http://atilf.atilf.fr/ Le Trésor de la Langue Française informatisé] (very comprehensive)
- [http://truckspeak.monsite.wanadoo.fr Truck Drivers' French - English, English - French Dictionary]
- [http://www.loecsen.com/travel/discover_pop.php?lang=en&to_lang=3&learn-French/ Listen to useful French expressions]
- [http://www.FrenchLanguageTips.com/ Learn French Fast & Easy]
- [http://www.wordreference.com/ Wordreference.com dictionary]
- [http://www.my-french-dictionary.com/ My French Picture Dictionary] Category:French language Category:Oïl languages Category:Languages of Belgium Category:Languages of Canada Category:Languages of France Category:Languages of Luxembourg Category:Languages of Switzerland Category:Languages of French Guiana Category:Languages of Morocco Category:Languages of French Polynesia Category:Languages of Wallis and Futuna Category:Languages of New Caledonia Category:Synthetic languages Category:Guttural R als:Französische Sprache zh-min-nan:Hoat-gí ko:프랑스어 ja:フランス語 simple:French language th:ภาษาฝรั่งเศส

Pilgrimage

For other uses of the word pilgrimage, see Pilgrimage (disambiguation).
Pilgrimage (disambiguation) A pilgrimage is a term primarily used in religion and spirituality of a long journey or search of great moral significance. Sometimes, it is a journey to a sacred place or shrine of importance to a person's beliefs and faith. Members of every religion participate in pilgrimages. A person who makes such a journey is called a pilgrim. Secular and civic pilgrimages are also practiced, without regard for religion but rather of importance to a particular society. For example, many people throughout the world travel to the City of Washington in the United States for a pilgrimage to see the Declaration of Independence and the Constitution of the United States. British people often make pilgrimages to London for public appearances of the monarch of the United Kingdom. Pop culture has also sought to redefine pilgrimages, defining a demoscene party as a pilgrimage.

Antiquity

Many ancient religions had holy sites, temples and groves, where pilgrimages were made.
- Karnak, Egypt.
- Thebes, Egypt.
- Delphi, Greece. Oracle.
- Ephesus Temple of Diana.
- Baalbek Lebanon.

Bahá'í Faith

Bahá'u'lláh decreed pilgrimage in His Motherbook (Kitáb-i-Aqdas) to two places: the House of Bahá'u'lláh in Baghdad, Iraq, and the House of the Báb in Shiraz, Iran. In two separate Tablets, known as Suriy-i-Hajj, He prescribed specific rites for each of these pilgrimages (lifting the injunction regarding the shaving of one's head for pilgrimage in the Kitáb-i-Aqdas). It is obligatory to make the pilgrimage, "if one can afford it and is able to do so, and if no obstacle stands in one's way". Bahá'ís are free to choose between the two Houses, as either has been deemed sufficient. And although women are not bound to perform pilgrimage, they are certainly not prohibited to do so. Later, `Abdu'l-Bahá designated the Shrine of Bahá'u'lláh at Bahji (the Qiblih) as a site of visitation. No rites have been prescribed for this.

Buddhism

Gautama Buddha spoke of four holy sites that followers may seek.
- Lumbini birth place
- Sarnath (formally Isipathana) where he delivered his first teaching
- Bodh Gaya place of Enlightenment
- Kusinara (now Kusinagar, India) where he passed away Tibetan Buddhist pilgrimages include:
- Lhasa, capital of Tibet and traditional home of the Dalai Lama
- Mount Kailash
- Lake Nam-tso

Christianity

Pilgrimages were first made to sites connected with the life, birth and crucifixion of Jesus. Surviving descriptions of Christian pilgrimages to the Holy Land date from the 4th century, when pilgrimage was encouraged by church fathers like Saint Jerome. Pilgrimages also began to be made to Rome and other sites associated with the Apostles, Saints and Christian martyrs, as well as to places where there have been alleged apparitions of the Virgin Mary. The second largest single pilgrimage in the history of Christendom was to the Funeral of Pope John Paul II after his death on April 2, 2005. An estimated four million people travelled to Vatican City, in addition to the almost three million people already living in Rome, to see the body of Pope John Paul II lie in state. World Youth Day is a major Catholic Pilgrimage, specifically for people aged 16-35. It is held internationally every 2-3 years. In 2005, young Roman Catholics visited Cologne, Germany. In 1995, the largest gathering of all time was to World Youth Day in Manilla, The Phillipines, where four million people from all over the world attended. The major Christian pilgrimages are to:
- Jerusalem. Site of the crucifixion and resurrection of Jesus Christ.
- Rome on roads such as the Via Francigena. Site of the deaths of Saint Peter, Saint Paul and other early martyrs. Headquarters of the Catholic Church.
- Santiago de Compostela in Spain on the Way of St James (Spanish: the Camino de Santiago). This famous medieval pilgrimage to the shrine of Saint James is still popular today. Other important Christian pilgrimage sites include:
- Avila, Spain, St Theresa of Avila, relics
- Bethlehem, Israeli occupied, under the Palestinian National Authority. Birthplace of Jesus and King David.
- Canterbury associated with Saint Thomas à Becket.
- Cathedral of Chartres, France.
- Croagh Patrick, Ireland. Saint Patrick.
- Conques, France
- Cologne, Germany. Relics of the Three Kings.
- Czestochowa, Poland. Virgin Mary image.
- Glastonbury, England. St Joseph of Arimathea.
- Goa, India. St. Francis Xavier
- Guadalupe, Spain.
- Kapel in 't Zand, Limburg
- Kevelaer, Germany
- Knock, Ireland
- Lisieux, France. Saint Therese of Lisieux, burial place.
- Lourdes, France. Apparition of the Virgin Mary. Place of healing.
- Mariazell, Austria. Marian Shrine to Austria and Hungary
- Mount Athos, Greece. Orthodox monastic centre.
- Mount Nebo, Jordan. Traditional site of the death of Moses.
- Mount Sinai, Egypt, holy mountain to the ancient Hebrews, traditional site has been commemorated since time of Constantine
- Nazareth, Israel, hometown of Jesus
- Fatima, Portugal. Apparition of the Virgin Mary.
- Sea of Galilee, Israel, site of Jesus' early ministry.
- Shrine of Our Lady of Guadalupe, Mexico City. Apparition of the Virgin Mary.
- St. Patrick's Purgatory, Donegal, Ireland
- St. Thomas Mount, India. Place where St.Thomas was martyed
- Taizé Community, France, modern monastery that actively encourages pilgrimages to it
- Nidaros, Norway
- Turin, Italy. Holy Shroud.
- Vailankanni, India. 16th Century Mary apparition site.
- Vierzehnheiligen, Germany.
- Walsingham, England. Virgin Mary apparition site.
- Wittenberg, Germany. Church of Martin Luther and epicenter of the Protestant Reformation.

Hinduism


- Kedarnath
- Gangotri
- Yamunotri
- Rishikesh
- Haridwar
- Benares
- Mandher Devi temple in Mandhradevi
- Vrindavan
- Mayapur The first four sites in the list above together comprise the Chardham, or four holy pilgrimage destinations. It is believed that travelling to these places leads to moksha, the release from samsara (cycle of rebirths). Vrindavan is most important place of pilgrimage for every Vaishnava, especially for the followers of Gaudiya Vaishnavism who regard Krishna as the original Personality of Godhead (God). Here one can attain love of God (prema).

Islam

Hajj

Pilgrimage to Mecca – the hajj – is one of the Five Pillars of Islam. It should be attempted at least once in the lifetime of all able-bodied Muslims. In addition to that most of the Shiite Muslims undertake a pilgrimage to the holy city of Mashhad in northeastern part of Iran.

Ziarah

Local Pilgrimage traditions - those undertaken as ziarah visits to local graves, are found throughout Muslim countries. In some countries, the graves of saints and heroes have very strong ziarah traditions as visiting the graves at auspicious times is a display of national and community identity. Some traditions within Islam have negative attitudes towards grave visiting.

Jainism

ziarah] In Jainism, a tirtha may be
- Siddha kshtra: site of liberation of a Kevali (including Tirthankaras) like Ashtapad hill, Sammet Shikhar, Champa, Girnar, Pava and Shatrunjaya.
- Atishaya kshetra: where divine events have occurred like Mahavirji, Kesariaji, Kundalpur etc.
- Purana kshetra: associated with lives of shalaka-purushas, like Ayodhya, Vidisha, Hastinapur etc.
- Gyana kshetra: associated with famous Acharyas or centers of learning, like Mohankheda, Shravanbelgola, Ladnun etc. Geographically the Jain Tirthas can be divided into Six Quarters:
- North India: Hastinapur, Takshashila, Ashtapada etc,.
- South India: Shravanabelagola, Mudabidri, Hummacha etc.
- Eastern India: Sammet Sikhar, Pavapuri, Champa, etc.
- Western India: Shatrunajaya, Girnar, Abu, Mahavirji etc.
- Central India: Vidisha, Kundalpur, Sonagir, etc.
- Overseas: Siddhachalam, Nava-ashtapad etc.

Judaism

See related article Three pilgrim festivals. Within Judaism, the Temple in Jerusalem was the center of the Jewish religion, until its destruction in 70 AD, and all097uefwd097f who were able were under obligation to visit and offer sacrifices known as the korbanot, partshauuhkae,hficularly during the Jewish holidays in Jerusalem. Following the destruction of the Second Temple and the onset of the diaspora, the centrality of pilgrimage to Jerusalem in Judaism was discontinued. In its place came prayers and rituals hoping for a reurn tofghrhyg Zion, see Jerusalem, Jews and Judaism. wrl,#['w4l It wasn't until fairly recently that pilgramage has now become a possibility for the World's Jewish population. Besides the residents of the modern State of Israel, Jews from many countries make periodic pilgrimages to w;.e,l;aS Jthe holy sites of their religion. The Western retaining wall of the original temple, known as the Wailing Wall, or Western Wall remains in the Old City of Jerusalem and this has been the most sacred sight for Zionist Jews. This has only recently been open for Jews, when in 1967 Israel claimed ownership of Jerusalem. Some Reform and Conservative Jews who no longer consider themselves exiles, still enjoy visiting Israel even if it is not an official "pilgramage." Other Holy Sites for Jews in Israel: Gamla mountain in the Golan Heights Masada iei\;iwn the Judean Desert Other Holy Sites for Jews in Other Countries: Rabbi Nachman of Breslov's Burial Site in Uman, Ukraine

See also


- Junrei
- Monastery

Further reading


- al-Naqar, Umar. 1972. The Pilgrimage Tradition in West Africa. Khartoum: Khartoum University Press. [includes a map 'African Pilgrimage Routes to Mecca, ca. 1300-1900']
- Coleman, Simon and John Elsner. "Pilgrimage: Past and Present in the World Religions." Cambridge: Harvard University Press, 1995.
- Jackowski, Antoni. 1998. Pielgrzymowanie [Pilgrimage]. Wroclaw: Wydawnictwo Dolnoslaskie.
- Wolfe, Michael (ed.). 1997. One Thousands Roads to Mecca. New York: Grove Press
- Sumption, Jonathan. 2002. Pilgrimage: An Image of Mediaeval Religion. London: Faber and Faber Ltd.
- Zarnecki, George. 1985. The Monastic World: The Contributions of The Orders. pp. 36-66, in Evans, Joan (ed.). 1985. The Flowering of the Middle Ages. London: Thames and Hudson Ltd.

External links


- [http://www.sacred-destinations.com/index.html Sacred Destinations] Sacred sites and pilgrimages.
- [http://www.ciolek.com/OWTRAD/DATA/tmcFRm1500a.html French pilgrimage routes from 1000 CE till 1500 CE]
- [http://www.ciolek.com/OWTRAD/DATA/tmcESm1400.html Spanish pilgrimage routes from 900 CE till 2000 CE]
- [http://veda.harekrsna.cz/encyclopedia/index.htm#6 VEDA: Holy Places]
- [http://www.fisheaters.com/pilgrimage.html Pilgrimage] traditional Catholic view of pilgrimage Category:Pilgrimages Category:Tourism ja:巡礼

Egypt

The Arab Republic of Egypt, commonly known as Egypt, (in Arabic: مصر, romanized Misr), is a republic in North Africa. While it is geographically located in Africa, it is sometimes associated with the Middle East for political reasons. Covering an area of about 1,020,000 km², Egypt shares land borders with Libya to the west, Sudan to the south, and Israel and the Gaza Strip to the northeast and has coasts on the north and east by the Mediterranean Sea and the Red Sea, respectively. Egypt is the second most populous country in Africa, second only to Nigeria, and the vast majority of its 77 million population (2005) live near the banks of the Nile River (about 40,000 km²), where the only arable agricultural land is found. Large areas of land are part of the Sahara Desert and are sparsely inhabited. The majority of Egyptians today are urban, living in the great Arab population centers of greater Cairo, the largest city in Africa, and Alexandria. Egypt is famous for its ancient civilization and some of the world's most stunning ancient monuments, including the Giza Pyramids, the Karnak Temple and the Valley of the Kings; the southern city of Luxor contains a particularly large number of ancient artifacts. Today, Egypt is widely regarded as the main political and cultural centre of the Arab and Middle Eastern regions.

Origin and history of the name

Misr, the Arabic and official name for modern Egypt, is of Semitic origin directly cognate with the Hebrew מִצְרַיִם Misráyim meaning "the two straits", and possibly means "a country" or "a state." The ancient name for the country, kemet, or "black land," is derived from the fertile black soils deposited by the Nile floods, distinct from the 'red land' (deshret) of the desert. This name became keme in a later stage of Coptic. The English name "Egypt" came via the Latin word Aegyptus derived from the ancient Greek word Αίγυπτος Aiguptos (see also List of traditional Greek place names), which in turn is derived from the ancient Egyptian phrase ḥwt-k3-ptḥ ("Hwt ka Ptah") meaning "home of the Ka (part of the soul) of Ptah," the name of a temple of the god Ptah at Memphis. For details see the article Copt.

History

Main article: History of Egypt The regularity and richness of the annual Nile River flood, coupled with semi-isolation provided by deserts to the east and west, allowed for the development of one of the world's great civilizations. A unified kingdom was founded circa 3200 BC by King Menes, and a series of dynasties ruled in Egypt for the next three millennia. The last native dynasty, known as the Thirtieth Dynasty, fell to the Persians in 341 BC who dug the predecessor of the Suez canal and connected the Red Sea to the Mediterranean. Later, Egypt fell to the Greeks, Romans, Byzantines and Persians again. It was the Muslim Arabs who introduced Islam and the Arabic language in the seventh century changing Egypt into a linguistically and mostly ethnically "Arab" nation. Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries. A local military caste, the Mamluks took control about 1250 and continued to govern even after the conquest of Egypt by the Ottoman Turks in 1517. Following the completion of the Suez Canal in 1869, Egypt became an important world transportation hub; however, the country also fell heavily into debt. Ostensibly to protect its investments, Britain seized control of Egypt's government in 1882, but nominal allegiance to the Ottoman Empire continued until 1914. Partially independent from the UK in 1922, Egypt acquired full sovereignty following World War II. Between 1924-1936 there existed a short-lived attempt to model Egypt's constitutional government after the European style of government; known as Egypt's Liberal Experiment. In 1952 a popularly-supported military coup d'état forced King Farouk I, a constitutional monarch, to abdicate in support of his son King Ahmed Fouad II. Finally the Egyptian Republic was declared on 18 June 1953 with General Muhammad Naguib as the first President of the Republic. After Naguib resigned in 1954, Gamal Abdel Nasser, the real architect of the 1952 Revolution, assumed power as President and nationalized the Suez Canal leading to the 1956 Suez Crisis. Nasser came out of the war an Arab hero, and Nasserism won widespread influence in the region. Between 1958 and 1961 Egypt and Syria formed a union known as the United Arab Republic. Three years after the 1967 Six Day War, in which Egypt lost the Sinai to Israel, Nasser died and was succeeded by Anwar Sadat, who presented his takeover in terms of a Corrective Revolution. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972, and launched the Infitah economic reform, while violently clamping down on religious and secular opposition alike. In 1973, Egypt, along with Syria, launched a surprise attack on Israel in the October War,which despite not being a complete military success was by most accounts a political victory. Both the United States and the USSR intervened and a cease-fire was reached between Egypt and Israel. In 1979, Sadat made peace with Israel in exchange for the Sinai, a move which sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League (it was readmitted in 1989). Sadat was murdered by a religious fundamentalist in 1981, and succeeded by Hosni Mubarak. Hosni Mubarak

Politics

Main article: Politics of Egypt Egypt has been a republic since 18 June 1953. President Mohamed Hosni Mubarak has been the President of the Republic since October 14 1981, following the assassination of former President Anwar Sadat on October 6 1981. Mubarak is currently serving his fifth term in office. He is the leader of the ruling National Democratic Party. Prime Minister Ahmed Nazif was sworn in as Prime Minister on 9 July 2004, following the resignation of Dr. Atef Ebeid from his office. The permanent headquarters for the League of Arab States is located in Cairo. Egypt was the first Arab state to establish peace with the State of Israel after the signing of the Israel-Egypt Peace Treaty after the Camp David Accords. Egypt also has a major influence on the other Arab states. Historically, Egypt has played the role of a mediator in resolving disputes of various Arab nations. Most Arab nations still use Egypt in that role. Egypt supposedly operates under a multi-party semi-presidential system where the executive power is divided between the President and the Prime Minister. Egypt holds regular single-candidate presidential and multi-party parliamentary elections. The last presidential election was held in September 2005, in which Mubarak won again. However, after the September elections there has been expressed concern from international human rights observers concerning freedom of speech, government interference in local elections and vote-rigging. I had been, as previous elections, just a pantomime. There had been many cases of misrespect for the oposition candidates and their followers' human right. In late February 2005, Mubarak announced on a surprise television broadcast that he has ordered the reform of the country's presidential election law, paving the way for multi-candidate polls in the coming election. For the first time in Egypt's history, the people will have a chance to elect their leader in a closely watched election. The President said his initiative came "out of my full conviction of the need to consolidate efforts for more freedom and democracy." However, the new law places draconian restrictions on the filing of presidential candidacies designed to pave the road for Mubarak's easy re-election. As a result most Egyptians are sceptical about the process of democratisation and the role of elections. As expected, Mubarak was re-elected. Newspapers however have exhibited an increasing freedom in criticizing the president, and the results of the parlimentary elections genuinely indicate that a democratic transition is underway, as evidenced by the strong showing of rival political parties.

Military

Main article: Military of Egypt The Egyptian Armed Forces (Arabic: القوات المسلحة المصرية) consists of the Army, Air Force, Navy and Air Defense. The Coast Guard and Border Guard operate as subordinates to the Navy and Army Command respectively. The Egyptian military is the strongest military power on the African continent, and the second largest in the Middle East, after Israel - (Source: Jaffee Center for Strategic Studies' annual Middle East Strategic Balance). The Egyptian Armed Forces also ranks among the most battle-trained armed forces in the region. Its inventory includes F-16s, Mirage 2000 aircraft, Apache helicopters, M1 Abrams Tanks and medium-long range missiles. The Egyptian Armed forces, has a combined troop strength of 450,000 active personel. The Commander-in-Chief is Field Marshal Mohamed Hussein Tantawi. The Chief of Staff is Lt. Gen. Sami Hafez Enan. Conscription is compulsory for egyptian men of 18 years of age. Full-time students may defer their service until the age of 28. The length of the service depend on the level of education achieved by the conscripted. Military relations between Egypt and the US are strong. Military cooperation between the two countries co